Abstract:
بیشتر بدانید
When extensive discussions are held about the necessary knowledge and it is matched with His agency and power, the category of God's wisdom finds a place for research. The topic of the necessary wisdom of existence has long been of interest to Muslim philosophers. The first Muslim philosopher who attempted a comprehensive conceptual explanation of the necessary wisdom was Yazid Ibn Sina. By enumerating the three elements of knowledge, causality, and satisfaction, he tried to shed light on the elements hidden under the umbrella of the necessary wisdom. After Ibn Sina, philosophers such as Suhrawardi and Sadr al-Din Shirazi expanded and deepened the three elements of necessary wisdom within the framework of the Sinic conceptual explanation. Especially Sadr al-Din Shirazi, who added depth to this explanation with respect to the two elements of knowledge and causality by proposing a novel theory of general knowledge while discovering the detailed and simple truth of all things. After Sadra, the topic of necessary wisdom was reflected in the mirror of the views of Sadraite commentators, including Allamah Tabataba'i and Ustad Motahari. These two sages, influenced by Sadra's views, have also tried to explore the angles of They will open a new window of wisdom.