معارف عقلی

By conducting a conceptual analysis between the two rationalist and faith-oriented thinkers, we can easily find a justification for their theory. In other words, both Kierkegaard and Allama Misbah (may Allah have mercy on them), based on what they have done in the initial stage of conceptual analysis, have correctly taken the next steps and both have correctly theorized according to their basis. When we consider reason as objective thinking that does not have an understanding of the inner world, and also when we consider the will as the provider of human humanity, regarding faith, which is supposed to be the main stage of man, we will naturally say that this faith should not be achieved by reason and should be the product of the will. On the other hand, when we consider reason, despite its limitations, as the discoverer of the truths of the world, and also consider will as a prelude to every voluntary act, including faith, we must naturally consider faith as something based on reason and free will simultaneously.